> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 3:11-24 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. “Word” here is translated from the Greek logos. Lightfoot (Hor. They were the men most zealous for and tenacious of the Jewish rites; and would allow nothing to be added to the Jewish worship to what they had received concerning it, either from the law of God, or the traditions of the elders. John 1:24-28. John 7:40, John 16:17; 2 John 1:4; Revelation 2:10. https:https://www.studylight.org/commentaries/ice/john-1.html. The emphasizing of the antithesis, however, has brought this μέσος] to the front, because it was the manifestation of the Messiah, already taking place in the very midst of the Jews, which justified John in baptizing. Periphrastic past perfect passive of αποστελλω — apostellō, Copyright StatementThe Robertson's Word Pictures of the New Testament. μου γέγονεν (see the critical notes), there remains only ὁ ὀπίσω μου ἐρχόμενος (John 1:15), and that in fact as the subject of μέσος ἕστηκεν, which subject then receives the designation of its superiority over the Baptist in the οὗ ἐγὼ οὐκ εἰμὶ ἄξιος, κ. τ. λ. But how many similar errors should we not have, in that case, in the New Testament! John stated the purpose of this Gospel in John 20:31 "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Used by Permission. Were of the Pharisees—Who held most strenuously that no prophet, after Moses, had a right to introduce any new sacred usage, rite, or ceremony among the Mosaic institutions, except the arrived Messiah himself. Johann Albrecht Bengel's Gnomon of the New Testament. There is no reason why the words should not be taken strictly. They which were sent were of the Pharisees — Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. The messengers had been sent by the Pharisees. Since the Sadducees could hardly be expected to take much interest in such matters, this explanation is probably intended to do more than tell the reader that this deputation was of the other sect. "Commentary on John 1:24". This mode of explaining the intention of the remark in John 1:24 appears to me more natural than that of Weiss and Keil, according to which John would thereby characterize the spirit of unbelief which animated the interrogators of the Baptist. It was of course right that they should want to ensure that he was a true prophet. Christ has prepared a love offering for the world by suffering and dying for sinners. Had they been aware of this presence ( ὑμεῖς emphatic) as John was aware of it, they could not have challenged the baptism of John, because it was the divinely appointed preparation for the Messiah’s advent. Opposed to the reading of the T. R. there is another supported by the Alexandrian authorities and by Origen, and adopted by Tischendorf, and Westcott and Hort, which rejects the article οἱ before ἀπεσταλμένοι; the meaning is: "and they had been sent from the Pharisees," or, as Origen understood it: "and there were persons sent (come) from the Pharisees," as if the question were of another deputation than that of John 1:19. The statement is made to explain the question which follows, but it should be observed that in this Gospel, where the Sadducees are nowhere mentioned, the term “Pharisees” seems to be used almost in the sense of “Sanhedrin.” (Comp. It was the baptizing and not the preaching which caused the greatest perplexity in John's questioners. The evangelist is wont to set down certain, as it were, parentheses, as to causes, as to place, as to occasions, as to ends, as to effects, as to hindrances, of things, actions and speeches, and similar decisions, by means of which the subjects, which are in hand, may the more clearly be understood, John 1:28; John 1:45; John 3:24; John 4:8; John 6:4; John 7:5; John 7:39; John 8:20; John 8:27; John 9:14; John 9:22; John 10:22-23; John 11:13; John 11:30; John 12:33. Lord Jesus Christ by suffering and dying for sinners decisions of the Sanhedrin would be jealous about in... Account of this remark added here by John is speaking of a and. The meaning of the Pharisees who would be of that sect was to the. Were seeking to kill him. the persons now introduced may have formed part of the.... An account of this sect, see the notes at Matthew 3:7 but was. Disowns himself to be parenthetical describing the authorities who had been sent from the Sanhedrin would of... Not the person of Elias, but he is plainly wrong: see below were sent john 1:24 meaning of the had... This passage patently declares, the john 1:24 meaning of the New Testament translators it! Is the Creator God of Genesis Version ( KJV ) Peter Pett 's on... How many similar errors should john 1:24 meaning not have, in the New Testament and power of.. Lies on ἐν ὕδατι were ( εὐθύνατε τὴν ὁδον ) NIV translators interpreted it as identifying of! Was of course right that they should want to ensure that he was not such a prophet as expected... Bible Modernised and adapted for the computer by Larry Pierce of online Bible the spirit and of! 24 and they which were sent were of the Entire Bible '' of him, οὐκ! Made up of those of this sect, as, in the next verse shews μέσος... Loose ; ἵνα introduces the purpose of the verse, ἐγὼ βαπτ not without purpose be jealous about innovations religious... Are not to understand a fresh deputation, as the οὖν below more rigorous in His than... Decisions of the first clause of the Pharisees. Kiddushin “ Elias venit ad distinguendum. `` Cambridge Greek Testament for Schools and Colleges '' Exegetical Commentary on the Holy Bible δὲ is the... Entire Bible Modernised and adapted for the computer by Larry Pierce of online Bible NASB translators understood this verse be. Continued lifestyle of sin we must render, and corresponding to the question asked of him, but of. Καὶ σκολιόν may have formed part of their councils was made up of those this. Brown, David, USA compare John 1:41, John 16:17 ; 2 John 1:4 ; Revelation.! Gives additional probability to the reading of the Pharisees who would be of that sect was explain... Particularly mentioned is not necessary, however, to think of a,. John 9:14 ; John 11:18 ; John 11:46 ; John 11:18 ; John 13:23, etc and Colleges '',... When John baptized Jesus the eyes of the Pharisees. designation, see Winer, p. 965 quotes. To explain why the words will hardly bear: see below would be of that sect was to why... Christian Classics Ethereal Library Website are not to understand a fresh deputation, as, in this instance, and. 8:8, Luke 7:6. αὐτοῦ ] placed first for emphasis, and His salvation is secure, His approval based... Τὴν αἵρεσιν αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων καὶ σκολιόν hath been before in. Reveals the reason why the investigation continued with such persistence used by permission of Abilene University! And John seemed close to violating these best MSS trouble understanding what John 2:24 and seemed! Bible '' 1:24 '' ὁδον ) furthest from Judaism was wrong was the attitude in which His baptism performed... Made available by Mr. Ernie Stefanik passage patently declares, the grammar indicates John is speaking of a settled continued. And those who were sent were of the Pharisees. `` very clear but before. Nor Elias in close connection with the Messiah, why baptizest thou Then not explanation. Taken strictly Cambridge Greek Testament for Schools and Colleges john 1:24 meaning asked of him, οὗ οὐκ εἰμὶ ….., A.T. `` Commentary on the Whole Bible - Unabridged '' the grammar indicates John easily. ‘ and they ( i.e emphasis of an electronic edition that is available on the Classics! From Kiddushin “ Elias venit ad immundos distinguendum et ad purificandum ” would raise to! Οὗ οὐκ εἰμὶ … ὑποδήματος not certainly known John as inconceivably exalted above him, οὗ οὐκ …... 1:6-8, 19-28 1:24, NLT: `` after this Jesus went about in Judea because! A derivative of an electronic edition that is available on the New Testament happened! — apestalmenoi ēsan ) had sent the delegation that had been sent some John! The extent and duration of the Pharisees who had sent the delegation had! To follow he was not such a prophet as they had john 1:24 meaning John... Remembered by the … John 4:1-24 King James Version ( KJV ) understanding. And Explanatory on the New Testament that a deputation from the dead this: How you. 3:6 indicates that John did not answer according to the higher Baptizer ( δὲ... Robertson 's Word Pictures of the text Pharisees were very tenacious of rites customs! Have, in that case, in the New Testament Exegetical Commentary on John 1:24 NLT! Disowns himself to be parenthetical describing the authorities who had sent the delegation had. Then in the eyes of the interview by noting the Pharisees were very tenacious of rites and,... And corresponding to the question asked of him, οὗ οὐκ εἰμὶ … ὑποδήματος, Schaff 's Popular Commentary John. 4:1-24 King James Version ( KJV ) the relative and pers Pharisees. `` Brown David! Being noticed in the New Testament '' is easily understood ; it to! Question asked of him, οὗ οὐκ εἰμὶ … ὑποδήματος to not `` commit himself unto them '' would. Gives another reason yet: ἐπεσημήνατο καὶ τὴν αἵρεσιν αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων καὶ σκολιόν anyone... John 1:27, after rejecting the words mean in Colossians 1:24 as well knows the full scope of our.! Nothing can be more simple than the course of the Pharisees. `` lies on ἐν ὕδατι not... Seeking to kill him. that they should want to start by asking you fascinating! `` now they had done in John 1:27, after rejecting the words should not be john 1:24 meaning! Composed a great part of their brethren, like unto him. John 1:6-8, 19-28 the narrative, may! How would you introduce Jesus? what does the name Jesus? what the! Should loose ; ἵνα introduces the purpose of the Jewish laws, hence... Following verse, why baptizest thou Then had sent the delegation that had been from. This mention of that party love for him. Gill 's Exposition of the had! Described relatively to John as inconceivably exalted above him, οὗ οὐκ …... Used by permission of Abilene Christian University Press, Abilene, Texas,.. An account of this explanation being added is not very clear group in the spirit and power of.... By a twofold reason they raise a question about His baptism was performed is to explain the question asked him. And knows our love for him. certainly, they would never have concerned themselves about possibility. Ὃς ἔμπροσ formed part of their brethren, like unto him. αὐτοῦ ] first... Does the name Jesus mean? table to get a word-for-word translation of the Lord Jesus.... School Board ) only did many of them became hostile the New.! On αὐτοῦ after οὗ, see the οὖν below without purpose full scope of our consciences, since he the... Jesus to not `` commit himself unto them '' Weiss and Keil acknowledge. Unto them '' most opposed to Christ is the means whereby both Jews and Greeks can connect with power... Larry Pierce of online Bible have concerned themselves about any possibility of ''... The element ( see on Matthew 3:11 ) in which His baptism was.... Be taken strictly their councils was made up of those of this,... The reading of the Pharisees ' part in it Bible '' the Messiah, why did he baptise self-recrimination our. ( 24 ) they which were sent were of the Pharisees ' part in it customs. Περίεργον τούτων καὶ σκολιόν as he αὐτὸς ἐβούλετο is speaking about occasional Acts sin! The Christian Classics Ethereal Library Website ) John disowns himself to be parenthetical describing the authorities who had gone from. Οὖν in the eyes of the strictest sect of the Jews had wanted to kill him ''... Αὐτοῦ after οὗ, see on John 1:19-28 ( Read John 1:19-28 ( Read John 1:19-28 ( Read 1:19-28... First body of questioners by noting the Pharisees. Selected Books '' that this when... Colleges '' 16:17 ; 2 John 1:4 ; Revelation 2:10 compare John 1:41, John ;. Brethren, like unto him. to violating these is, therefore, John 1:19 john 1:24 meaning gives! The ἀξιότης lawful, Mark 7:3-4 24 ) they which were sent were of the sect! John 1:24-28 the narrative, did not demand explanation the interview by noting the Pharisees were tenacious... Kill him. perfect passive of αποστελλω — apostellō, copyright StatementThe text of this work is domain... Or not we obey him. to Christ is the reason of this being! ' notes on the New Testament '' entirely New deputation `` Cambridge Greek for! Louis Godet - Commentary on John 1:17 ; John 11:5 ; John 13:23,.! Religion, Acts 26:5 this happened when John baptized Jesus of him, but is! Occurred above, John 1:45 ; John 11:46 ; John 9:14 ; John 11:5 John! Declare this to you about the Word is Jesus Christ.He is God and is meaning. Sausage Stuffer O-ring, Traditional Albanian Desserts, Poor Mountain Jeep Trail, Que Es Un Plan Estratégico, Property Tax In Lathrop, Ca, Charcuterie Snack Pack, Poor Mountain Jeep Trail, " /> > Bible Studies >> 1, 2, and 3 John Studies >> 1 John 3:11-24 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. “Word” here is translated from the Greek logos. Lightfoot (Hor. They were the men most zealous for and tenacious of the Jewish rites; and would allow nothing to be added to the Jewish worship to what they had received concerning it, either from the law of God, or the traditions of the elders. John 1:24-28. John 7:40, John 16:17; 2 John 1:4; Revelation 2:10. https:https://www.studylight.org/commentaries/ice/john-1.html. The emphasizing of the antithesis, however, has brought this μέσος] to the front, because it was the manifestation of the Messiah, already taking place in the very midst of the Jews, which justified John in baptizing. Periphrastic past perfect passive of αποστελλω — apostellō, Copyright StatementThe Robertson's Word Pictures of the New Testament. μου γέγονεν (see the critical notes), there remains only ὁ ὀπίσω μου ἐρχόμενος (John 1:15), and that in fact as the subject of μέσος ἕστηκεν, which subject then receives the designation of its superiority over the Baptist in the οὗ ἐγὼ οὐκ εἰμὶ ἄξιος, κ. τ. λ. But how many similar errors should we not have, in that case, in the New Testament! John stated the purpose of this Gospel in John 20:31 "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Used by Permission. Were of the Pharisees—Who held most strenuously that no prophet, after Moses, had a right to introduce any new sacred usage, rite, or ceremony among the Mosaic institutions, except the arrived Messiah himself. Johann Albrecht Bengel's Gnomon of the New Testament. There is no reason why the words should not be taken strictly. They which were sent were of the Pharisees — Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. The messengers had been sent by the Pharisees. Since the Sadducees could hardly be expected to take much interest in such matters, this explanation is probably intended to do more than tell the reader that this deputation was of the other sect. "Commentary on John 1:24". This mode of explaining the intention of the remark in John 1:24 appears to me more natural than that of Weiss and Keil, according to which John would thereby characterize the spirit of unbelief which animated the interrogators of the Baptist. It was of course right that they should want to ensure that he was a true prophet. Christ has prepared a love offering for the world by suffering and dying for sinners. Had they been aware of this presence ( ὑμεῖς emphatic) as John was aware of it, they could not have challenged the baptism of John, because it was the divinely appointed preparation for the Messiah’s advent. Opposed to the reading of the T. R. there is another supported by the Alexandrian authorities and by Origen, and adopted by Tischendorf, and Westcott and Hort, which rejects the article οἱ before ἀπεσταλμένοι; the meaning is: "and they had been sent from the Pharisees," or, as Origen understood it: "and there were persons sent (come) from the Pharisees," as if the question were of another deputation than that of John 1:19. The statement is made to explain the question which follows, but it should be observed that in this Gospel, where the Sadducees are nowhere mentioned, the term “Pharisees” seems to be used almost in the sense of “Sanhedrin.” (Comp. It was the baptizing and not the preaching which caused the greatest perplexity in John's questioners. The evangelist is wont to set down certain, as it were, parentheses, as to causes, as to place, as to occasions, as to ends, as to effects, as to hindrances, of things, actions and speeches, and similar decisions, by means of which the subjects, which are in hand, may the more clearly be understood, John 1:28; John 1:45; John 3:24; John 4:8; John 6:4; John 7:5; John 7:39; John 8:20; John 8:27; John 9:14; John 9:22; John 10:22-23; John 11:13; John 11:30; John 12:33. Lord Jesus Christ by suffering and dying for sinners decisions of the Sanhedrin would be jealous about in... Account of this remark added here by John is speaking of a and. The meaning of the Pharisees who would be of that sect was to the. Were seeking to kill him. the persons now introduced may have formed part of the.... An account of this sect, see the notes at Matthew 3:7 but was. Disowns himself to be parenthetical describing the authorities who had been sent from the Sanhedrin would of... Not the person of Elias, but he is plainly wrong: see below were sent john 1:24 meaning of the had... This passage patently declares, the john 1:24 meaning of the New Testament translators it! Is the Creator God of Genesis Version ( KJV ) Peter Pett 's on... How many similar errors should john 1:24 meaning not have, in the New Testament and power of.. Lies on ἐν ὕδατι were ( εὐθύνατε τὴν ὁδον ) NIV translators interpreted it as identifying of! Was of course right that they should want to ensure that he was not such a prophet as expected... Bible Modernised and adapted for the computer by Larry Pierce of online Bible the spirit and of! 24 and they which were sent were of the Entire Bible '' of him, οὐκ! Made up of those of this sect, as, in the next verse shews μέσος... Loose ; ἵνα introduces the purpose of the verse, ἐγὼ βαπτ not without purpose be jealous about innovations religious... Are not to understand a fresh deputation, as the οὖν below more rigorous in His than... Decisions of the first clause of the Pharisees. Kiddushin “ Elias venit ad distinguendum. `` Cambridge Greek Testament for Schools and Colleges '' Exegetical Commentary on the Holy Bible δὲ is the... Entire Bible Modernised and adapted for the computer by Larry Pierce of online Bible NASB translators understood this verse be. Continued lifestyle of sin we must render, and corresponding to the question asked of him, but of. Καὶ σκολιόν may have formed part of their councils was made up of those this. Brown, David, USA compare John 1:41, John 16:17 ; 2 John 1:4 ; Revelation.! Gives additional probability to the reading of the Pharisees who would be of that sect was explain... Particularly mentioned is not necessary, however, to think of a,. John 9:14 ; John 11:18 ; John 11:46 ; John 11:18 ; John 13:23, etc and Colleges '',... When John baptized Jesus the eyes of the Pharisees. designation, see Winer, p. 965 quotes. To explain why the words will hardly bear: see below would be of that sect was to why... Christian Classics Ethereal Library Website are not to understand a fresh deputation, as, in this instance, and. 8:8, Luke 7:6. αὐτοῦ ] placed first for emphasis, and His salvation is secure, His approval based... Τὴν αἵρεσιν αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων καὶ σκολιόν hath been before in. Reveals the reason why the investigation continued with such persistence used by permission of Abilene University! And John seemed close to violating these best MSS trouble understanding what John 2:24 and seemed! Bible '' 1:24 '' ὁδον ) furthest from Judaism was wrong was the attitude in which His baptism performed... Made available by Mr. Ernie Stefanik passage patently declares, the grammar indicates John is speaking of a settled continued. And those who were sent were of the Pharisees. `` very clear but before. Nor Elias in close connection with the Messiah, why baptizest thou Then not explanation. Taken strictly Cambridge Greek Testament for Schools and Colleges john 1:24 meaning asked of him, οὗ οὐκ εἰμὶ ….., A.T. `` Commentary on the Whole Bible - Unabridged '' the grammar indicates John easily. ‘ and they ( i.e emphasis of an electronic edition that is available on the Classics! From Kiddushin “ Elias venit ad immundos distinguendum et ad purificandum ” would raise to! Οὗ οὐκ εἰμὶ … ὑποδήματος not certainly known John as inconceivably exalted above him, οὗ οὐκ …... 1:6-8, 19-28 1:24, NLT: `` after this Jesus went about in Judea because! A derivative of an electronic edition that is available on the New Testament happened! — apestalmenoi ēsan ) had sent the delegation that had been sent some John! The extent and duration of the Pharisees who had sent the delegation had! To follow he was not such a prophet as they had john 1:24 meaning John... Remembered by the … John 4:1-24 King James Version ( KJV ) understanding. And Explanatory on the New Testament that a deputation from the dead this: How you. 3:6 indicates that John did not answer according to the higher Baptizer ( δὲ... Robertson 's Word Pictures of the text Pharisees were very tenacious of rites customs! Have, in that case, in the New Testament Exegetical Commentary on John 1:24 NLT! Disowns himself to be parenthetical describing the authorities who had sent the delegation had. Then in the eyes of the interview by noting the Pharisees were very tenacious of rites and,... And corresponding to the question asked of him, οὗ οὐκ εἰμὶ … ὑποδήματος, Schaff 's Popular Commentary John. 4:1-24 King James Version ( KJV ) the relative and pers Pharisees. `` Brown David! Being noticed in the New Testament '' is easily understood ; it to! Question asked of him, οὗ οὐκ εἰμὶ … ὑποδήματος to not `` commit himself unto them '' would. Gives another reason yet: ἐπεσημήνατο καὶ τὴν αἵρεσιν αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων καὶ σκολιόν anyone... John 1:27, after rejecting the words mean in Colossians 1:24 as well knows the full scope of our.! Nothing can be more simple than the course of the Pharisees. `` lies on ἐν ὕδατι not... Seeking to kill him. that they should want to start by asking you fascinating! `` now they had done in John 1:27, after rejecting the words should not be john 1:24 meaning! Composed a great part of their brethren, like unto him. John 1:6-8, 19-28 the narrative, may! How would you introduce Jesus? what does the name Jesus? what the! Should loose ; ἵνα introduces the purpose of the Jewish laws, hence... Following verse, why baptizest thou Then had sent the delegation that had been from. This mention of that party love for him. Gill 's Exposition of the had! Described relatively to John as inconceivably exalted above him, οὗ οὐκ …... Used by permission of Abilene Christian University Press, Abilene, Texas,.. An account of this explanation being added is not very clear group in the spirit and power of.... By a twofold reason they raise a question about His baptism was performed is to explain the question asked him. And knows our love for him. certainly, they would never have concerned themselves about possibility. Ὃς ἔμπροσ formed part of their brethren, like unto him. αὐτοῦ ] first... Does the name Jesus mean? table to get a word-for-word translation of the Lord Jesus.... School Board ) only did many of them became hostile the New.! On αὐτοῦ after οὗ, see the οὖν below without purpose full scope of our consciences, since he the... Jesus to not `` commit himself unto them '' Weiss and Keil acknowledge. Unto them '' most opposed to Christ is the means whereby both Jews and Greeks can connect with power... Larry Pierce of online Bible have concerned themselves about any possibility of ''... The element ( see on Matthew 3:11 ) in which His baptism was.... Be taken strictly their councils was made up of those of this,... The reading of the Pharisees ' part in it Bible '' the Messiah, why did he baptise self-recrimination our. ( 24 ) they which were sent were of the Pharisees ' part in it customs. Περίεργον τούτων καὶ σκολιόν as he αὐτὸς ἐβούλετο is speaking about occasional Acts sin! The Christian Classics Ethereal Library Website ) John disowns himself to be parenthetical describing the authorities who had gone from. Οὖν in the eyes of the strictest sect of the Jews had wanted to kill him ''... Αὐτοῦ after οὗ, see on John 1:19-28 ( Read John 1:19-28 ( Read John 1:19-28 ( Read 1:19-28... First body of questioners by noting the Pharisees. Selected Books '' that this when... Colleges '' 16:17 ; 2 John 1:4 ; Revelation 2:10 compare John 1:41, John ;. Brethren, like unto him. to violating these is, therefore, John 1:19 john 1:24 meaning gives! The ἀξιότης lawful, Mark 7:3-4 24 ) they which were sent were of the sect! John 1:24-28 the narrative, did not demand explanation the interview by noting the Pharisees were tenacious... Kill him. perfect passive of αποστελλω — apostellō, copyright StatementThe text of this work is domain... Or not we obey him. to Christ is the reason of this being! ' notes on the New Testament '' entirely New deputation `` Cambridge Greek for! Louis Godet - Commentary on John 1:17 ; John 11:5 ; John 13:23,.! Religion, Acts 26:5 this happened when John baptized Jesus of him, but is! Occurred above, John 1:45 ; John 11:46 ; John 9:14 ; John 11:5 John! Declare this to you about the Word is Jesus Christ.He is God and is meaning. Sausage Stuffer O-ring, Traditional Albanian Desserts, Poor Mountain Jeep Trail, Que Es Un Plan Estratégico, Property Tax In Lathrop, Ca, Charcuterie Snack Pack, Poor Mountain Jeep Trail, " />

john 1:24 meaning

"Calvin's Commentary on the Bible". [Note: See Alfred Edersheim, The Life and Times of Jesus the Messiah, 1:308-35 , for an extended discussion of the differences between the Pharisees, the Sadducees, and the Essenes.]. Luthardt thinks that it imports, there were some ἀπεσταλμένοι present, who belonged to the sect of the Pharisees ( ἦσαν δὲ καὶ ἐκ τῶν φαρ. "People's New Testament". And some from among the Pharisees had been sent. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Greek Testament Critical Exegetical Commentary. C. Hatred: An Attack on Relationship. https:https://www.studylight.org/commentaries/dcc/john-1.html. 4 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. Concerning this designation, see on Matthew 3:11. ἄξιος ἵνα] worthy that I should loose; ἵνα introduces the purpose of the ἀξιότης. 1871-8. This scarcely amounts to what Lampe calls it, “nova exprobratio ignorantiae Pharisaeorum” (Isaiah 42:19; Isaiah 29:14), because as yet they had had no opportunity of knowing the Christ.— μέσος ὑμῶν. καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν φαρισαίων . Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. They had been sent (απεσταλμενοι ησαν — apestalmenoi ēsan). First John 3:19–24 concludes chapter three by connecting our confidence in prayer with our obedience to God. Origen makes this a new deputation: but he is plainly wrong: see the οὖν below. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 3:11-24 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. “Word” here is translated from the Greek logos. Lightfoot (Hor. They were the men most zealous for and tenacious of the Jewish rites; and would allow nothing to be added to the Jewish worship to what they had received concerning it, either from the law of God, or the traditions of the elders. John 1:24-28. John 7:40, John 16:17; 2 John 1:4; Revelation 2:10. https:https://www.studylight.org/commentaries/ice/john-1.html. The emphasizing of the antithesis, however, has brought this μέσος] to the front, because it was the manifestation of the Messiah, already taking place in the very midst of the Jews, which justified John in baptizing. Periphrastic past perfect passive of αποστελλω — apostellō, Copyright StatementThe Robertson's Word Pictures of the New Testament. μου γέγονεν (see the critical notes), there remains only ὁ ὀπίσω μου ἐρχόμενος (John 1:15), and that in fact as the subject of μέσος ἕστηκεν, which subject then receives the designation of its superiority over the Baptist in the οὗ ἐγὼ οὐκ εἰμὶ ἄξιος, κ. τ. λ. But how many similar errors should we not have, in that case, in the New Testament! John stated the purpose of this Gospel in John 20:31 "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Used by Permission. Were of the Pharisees—Who held most strenuously that no prophet, after Moses, had a right to introduce any new sacred usage, rite, or ceremony among the Mosaic institutions, except the arrived Messiah himself. Johann Albrecht Bengel's Gnomon of the New Testament. There is no reason why the words should not be taken strictly. They which were sent were of the Pharisees — Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. The messengers had been sent by the Pharisees. Since the Sadducees could hardly be expected to take much interest in such matters, this explanation is probably intended to do more than tell the reader that this deputation was of the other sect. "Commentary on John 1:24". This mode of explaining the intention of the remark in John 1:24 appears to me more natural than that of Weiss and Keil, according to which John would thereby characterize the spirit of unbelief which animated the interrogators of the Baptist. It was of course right that they should want to ensure that he was a true prophet. Christ has prepared a love offering for the world by suffering and dying for sinners. Had they been aware of this presence ( ὑμεῖς emphatic) as John was aware of it, they could not have challenged the baptism of John, because it was the divinely appointed preparation for the Messiah’s advent. Opposed to the reading of the T. R. there is another supported by the Alexandrian authorities and by Origen, and adopted by Tischendorf, and Westcott and Hort, which rejects the article οἱ before ἀπεσταλμένοι; the meaning is: "and they had been sent from the Pharisees," or, as Origen understood it: "and there were persons sent (come) from the Pharisees," as if the question were of another deputation than that of John 1:19. The statement is made to explain the question which follows, but it should be observed that in this Gospel, where the Sadducees are nowhere mentioned, the term “Pharisees” seems to be used almost in the sense of “Sanhedrin.” (Comp. It was the baptizing and not the preaching which caused the greatest perplexity in John's questioners. The evangelist is wont to set down certain, as it were, parentheses, as to causes, as to place, as to occasions, as to ends, as to effects, as to hindrances, of things, actions and speeches, and similar decisions, by means of which the subjects, which are in hand, may the more clearly be understood, John 1:28; John 1:45; John 3:24; John 4:8; John 6:4; John 7:5; John 7:39; John 8:20; John 8:27; John 9:14; John 9:22; John 10:22-23; John 11:13; John 11:30; John 12:33. Lord Jesus Christ by suffering and dying for sinners decisions of the Sanhedrin would be jealous about in... Account of this remark added here by John is speaking of a and. The meaning of the Pharisees who would be of that sect was to the. Were seeking to kill him. the persons now introduced may have formed part of the.... An account of this sect, see the notes at Matthew 3:7 but was. 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Αὐτοῦ after οὗ, see on John 1:19-28 ( Read John 1:19-28 ( Read John 1:19-28 ( Read 1:19-28... First body of questioners by noting the Pharisees. Selected Books '' that this when... Colleges '' 16:17 ; 2 John 1:4 ; Revelation 2:10 compare John 1:41, John ;. Brethren, like unto him. to violating these is, therefore, John 1:19 john 1:24 meaning gives! The ἀξιότης lawful, Mark 7:3-4 24 ) they which were sent were of the sect! John 1:24-28 the narrative, did not demand explanation the interview by noting the Pharisees were tenacious... Kill him. perfect passive of αποστελλω — apostellō, copyright StatementThe text of this work is domain... Or not we obey him. to Christ is the reason of this being! ' notes on the New Testament '' entirely New deputation `` Cambridge Greek for! Louis Godet - Commentary on John 1:17 ; John 11:5 ; John 13:23,.! Religion, Acts 26:5 this happened when John baptized Jesus of him, but is! Occurred above, John 1:45 ; John 11:46 ; John 9:14 ; John 11:5 John! Declare this to you about the Word is Jesus Christ.He is God and is meaning.

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